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Literature and Theology 2003 17(4):457-471; doi:10.1093/litthe/17.4.457
© 2003 by Oxford University Press
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Derrida and the Secret of the Non-Secret: On Respiritualising the Profane

Ian Almond

Bosphorus University (Bogazici üniversitesi), Istanbul almond@bound.edu.tr

The place of the secret in Derrida's thought has some interesting implications for recent ‘theological’ appropriations of his work—particularly those with a Christian agenda. The aim of this brief article is to express a nagging unease with recent Christian responses to Derrida, an unease borne out of a certain understanding of the ineluctably Nietzschean genealogy of deconstruction, in particular Derrida's several comments on the s/Secret. What this paper proposes is that deconstruction is simultaneously a work of both demystification and remystification—it locates and dissolves the moments of self-presence in a text only to leave in their place a semantic void, one which liberates the text from its single destination and allows it to drift, rudderless, in an infinte number of directions.


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