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Literature and Theology Advance Access originally published online on July 22, 2008
Literature and Theology 2008 22(3):265-279; doi:10.1093/litthe/frn025
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© The Author 2008. Published by Oxford University Press 2008; all rights reserved. For Permissions, please email: journals.permissions@oxfordjournals.org

This article appears in the following Literature and Theology issue: Sexing the Text [View the issue table of contents]

Textual Male Intimacy and the Religious Imagination: Men Giving Testimony to Themselves

Björn Krondorfer

St. Mary's College of Maryland, St. Mary's City, MD 20686, USA

bhkrondorfer{at}smcm.edu


   Abstract

This essay contributes to the field of critical men's studies in religion. It investigates how men negotiate intimacies in confessional writings, and how the religious imaginary is called upon to do so. In written confessions, male confessants open their innermost selves to the public gaze. As public testimony, these confessional writings seduce the reader to believe in the truth of what is revealed. But are these writing as revealing as they claim? I will sketch three exemplary issues more broadly relevant to a gender analysis of male (religious) texts. These three issues emerge from a close reading of Augustine's Confessions and of the lesser-known deathbed confession of a Jewish ghetto policeman, who perished during the Holocaust; they concern the following questions: first, do men in particular avail themselves of the opportunities that written confessions offer? Second, do male confessants affirm their subjectivity while simultaneously eluding moral agency? Third, do male narrators displace the intimate (female) ‘other’ in their confessional texts?


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