Skip Navigation


Literature and Theology Advance Access originally published online on October 31, 2008
Literature and Theology 2009 23(1):18-32; doi:10.1093/litthe/frn050
This Article
Right arrow Full Text
Right arrow Full Text (PDF)
Right arrow All Versions of this Article:
23/1/18    most recent
frn050v1
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to My Personal Archive
Right arrow Download to citation manager
Right arrowRequest Permissions
Google Scholar
Right arrow Articles by Clingerman, F.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Connotea   Add to Del.icio.us  
What's this?

© The Author 2008. Published by Oxford University Press 2008; all rights reserved. For Permissions, please email: journals.permissions@oxfordjournals.org

Walking into the Frame:A Theological Exploration of Pilgrimage along Anton Mauve's A Dutch Road*

Forrest Clingerman

Department of Philosophy and Religion, Ohio Northern University, Ada, OH 45810, USA

f-clingerman{at}onu.edu


   Abstract

To offer a contemporary theological interpretation of pilgrimage, how might we describe the meaning of journeying and illustrate its spiritual depth? Integrating insights from the theology of culture and the theology of place, a philosophical theology of pilgrimage defines spiritual journeying as a uniquely dialectical movement of place and movement, being and action, dwelling and mobility. To show this, the first part of the essay provides an interpretation of a work of art, by investigating the unlikely but evocative description of pilgrimage found in the painting by Anton Mauve called A Dutch Road. In a reflection on this painting, the meaning of pilgrimage is found by walking into the frame of the canvas. Second, a more critical examination of a Christian theology of pilgrimage is developed as a response to Mauve's painting. The movement of the traveler can be shown as the identification of the Christian with the communio viatorum, as well as in the movement between journey and destination. Thus, within the surface of a painting, we find an important portrayal of the relationship between finite and infinite as it appears in human journeys.


* Completion of this article was aided by a summer Faculty Development Grant from Ohio Northern University. Thanks go to Verna Ehret, Mark Dixon and the anonymous reviewers of Literature and Theology for helpful comments on various drafts of this essay.


Add to CiteULike CiteULike   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us    What's this?




Disclaimer: Please note that abstracts for content published before 1996 were created through digital scanning and may therefore not exactly replicate the text of the original print issues. All efforts have been made to ensure accuracy, but the Publisher will not be held responsible for any remaining inaccuracies. If you require any further clarification, please contact our Customer Services Department.