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<title>Literature and Theology - current issue</title>
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<prism:eIssn>1477-4623</prism:eIssn>
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<item rdf:about="http://litthe.oxfordjournals.org/cgi/content/short/22/2/135?rss=1">
<title><![CDATA[Towards A Judaic Milton: Translating Samson Agonistes Into Hebrew]]></title>
<link>http://litthe.oxfordjournals.org/cgi/content/short/22/2/135?rss=1</link>
<description><![CDATA[
<p>Joseph Massel's 1890 translation of <I>Samson Agonistes</I> into biblical Hebrew represents a problematic amalgam of Christian poetics and Judaic scripture. Published as a means of promoting Hebrew language renewal, Massel's rendition succeeds in transforming not only the linguistic constitution of the Miltonic drama, but also its religious and cultural meaning. The following essay examines the implications of translating <I>Samson Agonistes</I> into the language of the Tanakh, proposing that this Hebrew rendition functions to amend the historical, theological and political significance of its English source.</p>
]]></description>
<dc:creator><![CDATA[Einboden, J.]]></dc:creator>
<dc:date>2008-05-22</dc:date>
<dc:identifier>info:doi/10.1093/litthe/frm055</dc:identifier>
<dc:title><![CDATA[Towards A Judaic Milton: Translating Samson Agonistes Into Hebrew]]></dc:title>
<dc:publisher>Oxford University Press</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>22</prism:volume>
<prism:endingPage>150</prism:endingPage>
<prism:publicationDate>2008-06-01</prism:publicationDate>
<prism:startingPage>135</prism:startingPage>
<prism:section>Articles</prism:section>
</item>

<item rdf:about="http://litthe.oxfordjournals.org/cgi/content/short/22/2/151?rss=1">
<title><![CDATA[The Daimones of C. S. Lewis]]></title>
<link>http://litthe.oxfordjournals.org/cgi/content/short/22/2/151?rss=1</link>
<description><![CDATA[
<p>The <I>eldila</I> of C. S. Lewis's science fiction trilogy hold a unique position in the author's cosmology. Lewis derived these spirits, angels or <I>daimones</I> chiefly from Apuleius&rsquo; <I>De Deo Socratis</I>, although the authorial voice cites medieval sources. He, moreover, acknowledged their existence in the material universe. His willingness to accept a pagan divinity results from his understanding of Graeco-Roman myth as a distorted revelation of truth and his own spiritual and intellectual relationship with Apuleius over many years.</p>
]]></description>
<dc:creator><![CDATA[Sick, D. H.]]></dc:creator>
<dc:date>2008-05-22</dc:date>
<dc:identifier>info:doi/10.1093/litthe/frm051</dc:identifier>
<dc:title><![CDATA[The Daimones of C. S. Lewis]]></dc:title>
<dc:publisher>Oxford University Press</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>22</prism:volume>
<prism:endingPage>161</prism:endingPage>
<prism:publicationDate>2008-06-01</prism:publicationDate>
<prism:startingPage>151</prism:startingPage>
<prism:section>Articles</prism:section>
</item>

<item rdf:about="http://litthe.oxfordjournals.org/cgi/content/short/22/2/162?rss=1">
<title><![CDATA[Atonement and the Crime of Seeing: Patrick White's, Riders in the Chariot]]></title>
<link>http://litthe.oxfordjournals.org/cgi/content/short/22/2/162?rss=1</link>
<description><![CDATA[
<p>Patrick White's &lsquo;religious&rsquo; vision in &lsquo;Riders in the Chariot&rsquo; is explored. Against readings from a Jewish perspective, a Christian perspective or a secular non-religious perspective, this article proposes an alternative. It suggests that White brings together a synthetic vision in which three religious traditions are affirmed as complimentary&mdash;with a new fourth, the artist as religious visionary. In doing so, White respects the deep differences between these traditions while also drawing on an analogical commonality: the redemptive value of suffering and the nature of an unfinished atonement within our lives.</p>
]]></description>
<dc:creator><![CDATA[D'Costa, G.]]></dc:creator>
<dc:date>2008-05-22</dc:date>
<dc:identifier>info:doi/10.1093/litthe/frm053</dc:identifier>
<dc:title><![CDATA[Atonement and the Crime of Seeing: Patrick White's, Riders in the Chariot]]></dc:title>
<dc:publisher>Oxford University Press</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>22</prism:volume>
<prism:endingPage>179</prism:endingPage>
<prism:publicationDate>2008-06-01</prism:publicationDate>
<prism:startingPage>162</prism:startingPage>
<prism:section>Articles</prism:section>
</item>

<item rdf:about="http://litthe.oxfordjournals.org/cgi/content/short/22/2/180?rss=1">
<title><![CDATA[By the Waters of a Death Camp: An Intertextual Reading of Psalm 137]]></title>
<link>http://litthe.oxfordjournals.org/cgi/content/short/22/2/180?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Plank, K. A.]]></dc:creator>
<dc:date>2008-05-22</dc:date>
<dc:identifier>info:doi/10.1093/litthe/frn008</dc:identifier>
<dc:title><![CDATA[By the Waters of a Death Camp: An Intertextual Reading of Psalm 137]]></dc:title>
<dc:publisher>Oxford University Press</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>22</prism:volume>
<prism:endingPage>194</prism:endingPage>
<prism:publicationDate>2008-06-01</prism:publicationDate>
<prism:startingPage>180</prism:startingPage>
<prism:section>Articles</prism:section>
</item>

<item rdf:about="http://litthe.oxfordjournals.org/cgi/content/short/22/2/195?rss=1">
<title><![CDATA[To the Reader: The Structure of Power in Biblical Translation, from Tyndale to the NRSV]]></title>
<link>http://litthe.oxfordjournals.org/cgi/content/short/22/2/195?rss=1</link>
<description><![CDATA[
<p>This article investigates the mechanisms by which the &lsquo;To the Reader&rsquo; essay that prefaces the NRSV constructs power. The mechanisms and strategies that characterise modern discursive structures of power are used as a theoretical lens for examining the prefatory essay's self-awareness of the forces associated with its arising. Unlike the manner in which power is manifest in earlier biblical translations, power in the NRSV's &lsquo;To the Reader&rsquo; is more subtle&mdash;implying an autonomous, unified and unarticulated biblical message which is its own first cause. The analysis presented herein suggests that the construction of power in &lsquo;To the Reader&rsquo; relies on obscuring the limits of its relationship with those forces that encompass the NRSV translation enterprise.</p>
]]></description>
<dc:creator><![CDATA[Glowacki, D. R.]]></dc:creator>
<dc:date>2008-05-22</dc:date>
<dc:identifier>info:doi/10.1093/litthe/frn010</dc:identifier>
<dc:title><![CDATA[To the Reader: The Structure of Power in Biblical Translation, from Tyndale to the NRSV]]></dc:title>
<dc:publisher>Oxford University Press</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>22</prism:volume>
<prism:endingPage>209</prism:endingPage>
<prism:publicationDate>2008-06-01</prism:publicationDate>
<prism:startingPage>195</prism:startingPage>
<prism:section>Articles</prism:section>
</item>

<item rdf:about="http://litthe.oxfordjournals.org/cgi/content/short/22/2/210?rss=1">
<title><![CDATA[Theological Humanism as Living Praxis: Reading Surfaces and Depth in Margaret Edson's Wit]]></title>
<link>http://litthe.oxfordjournals.org/cgi/content/short/22/2/210?rss=1</link>
<description><![CDATA[
<p>This essay outlines and illustrates ways that &lsquo;theological humanism&rsquo; provides methodological possibilities for scholars working in religion and literary studies. I suggest there is a need to investigate more humanistic methods of interpreting literature by exploring approaches that engage questions of sacred depth. After stressing the necessary paradoxes of theological humanism as an interpretive and lived stance in the world, I offer a reading of Margaret Edson's <I>Wit</I> that is shaped by these principles.</p>
]]></description>
<dc:creator><![CDATA[Wriglesworth, C.]]></dc:creator>
<dc:date>2008-05-22</dc:date>
<dc:identifier>info:doi/10.1093/litthe/frm052</dc:identifier>
<dc:title><![CDATA[Theological Humanism as Living Praxis: Reading Surfaces and Depth in Margaret Edson's Wit]]></dc:title>
<dc:publisher>Oxford University Press</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>22</prism:volume>
<prism:endingPage>222</prism:endingPage>
<prism:publicationDate>2008-06-01</prism:publicationDate>
<prism:startingPage>210</prism:startingPage>
<prism:section>Articles</prism:section>
</item>

<item rdf:about="http://litthe.oxfordjournals.org/cgi/content/short/22/2/223?rss=1">
<title><![CDATA[Peregrination, Hermeneutics, Hospitality: On the Way to a Theologically Informed General Hermeneutics]]></title>
<link>http://litthe.oxfordjournals.org/cgi/content/short/22/2/223?rss=1</link>
<description><![CDATA[
<p>The recent and laudable revival of ethical criticism, both in its neo-humanist and postmodern forms, leads inexorably to either elitist exclusivism or uncritical relativism. We are, at present, lacking an account of general hermeneutics that can transcend this divide, one that takes seriously the dangers involved in opening oneself to the other while also maintaining the intellectual and moral necessity of hospitality to strangers. An analysis of this problem points, via St Augustine, to the possibility of a theologically informed hermeneutics of hospitality, and the essay goes on to limn the contours, in theory and practice, of such a hermeneutic.</p>
]]></description>
<dc:creator><![CDATA[Huelin, S.]]></dc:creator>
<dc:date>2008-05-22</dc:date>
<dc:identifier>info:doi/10.1093/litthe/frm054</dc:identifier>
<dc:title><![CDATA[Peregrination, Hermeneutics, Hospitality: On the Way to a Theologically Informed General Hermeneutics]]></dc:title>
<dc:publisher>Oxford University Press</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>22</prism:volume>
<prism:endingPage>236</prism:endingPage>
<prism:publicationDate>2008-06-01</prism:publicationDate>
<prism:startingPage>223</prism:startingPage>
<prism:section>Articles</prism:section>
</item>

<item rdf:about="http://litthe.oxfordjournals.org/cgi/content/short/22/2/237?rss=1">
<title><![CDATA[Redeeming Time: T.S. Eliot's Four Quartets. By Kenneth Paul Kramer.]]></title>
<link>http://litthe.oxfordjournals.org/cgi/content/short/22/2/237?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Whistler, D.]]></dc:creator>
<dc:date>2008-05-22</dc:date>
<dc:identifier>info:doi/10.1093/litthe/frn014</dc:identifier>
<dc:title><![CDATA[Redeeming Time: T.S. Eliot's Four Quartets. By Kenneth Paul Kramer.]]></dc:title>
<dc:publisher>Oxford University Press</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>22</prism:volume>
<prism:endingPage>239</prism:endingPage>
<prism:publicationDate>2008-06-01</prism:publicationDate>
<prism:startingPage>237</prism:startingPage>
<prism:section>Book Review</prism:section>
</item>

<item rdf:about="http://litthe.oxfordjournals.org/cgi/content/short/22/2/239?rss=1">
<title><![CDATA[Eating Beauty. The Eucharist and the Spiritual Arts of the Middle Ages. By Ann W. Astell.]]></title>
<link>http://litthe.oxfordjournals.org/cgi/content/short/22/2/239?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Pfeiffer, K.]]></dc:creator>
<dc:date>2008-05-22</dc:date>
<dc:identifier>info:doi/10.1093/litthe/frn015</dc:identifier>
<dc:title><![CDATA[Eating Beauty. The Eucharist and the Spiritual Arts of the Middle Ages. By Ann W. Astell.]]></dc:title>
<dc:publisher>Oxford University Press</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>22</prism:volume>
<prism:endingPage>241</prism:endingPage>
<prism:publicationDate>2008-06-01</prism:publicationDate>
<prism:startingPage>239</prism:startingPage>
<prism:section>Book Review</prism:section>
</item>

<item rdf:about="http://litthe.oxfordjournals.org/cgi/content/short/22/2/241?rss=1">
<title><![CDATA[Christ and Horrors: The Coherence of Christology. By Marilyn McCord Adams.]]></title>
<link>http://litthe.oxfordjournals.org/cgi/content/short/22/2/241?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Knight, M.]]></dc:creator>
<dc:date>2008-05-22</dc:date>
<dc:identifier>info:doi/10.1093/litthe/frn016</dc:identifier>
<dc:title><![CDATA[Christ and Horrors: The Coherence of Christology. By Marilyn McCord Adams.]]></dc:title>
<dc:publisher>Oxford University Press</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>22</prism:volume>
<prism:endingPage>243</prism:endingPage>
<prism:publicationDate>2008-06-01</prism:publicationDate>
<prism:startingPage>241</prism:startingPage>
<prism:section>Book Review</prism:section>
</item>

<item rdf:about="http://litthe.oxfordjournals.org/cgi/content/short/22/2/243?rss=1">
<title><![CDATA[God is Not a Story: Realism Revisited. By Francesca Aran Murphy.]]></title>
<link>http://litthe.oxfordjournals.org/cgi/content/short/22/2/243?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Jasper, D.]]></dc:creator>
<dc:date>2008-05-22</dc:date>
<dc:identifier>info:doi/10.1093/litthe/frn017</dc:identifier>
<dc:title><![CDATA[God is Not a Story: Realism Revisited. By Francesca Aran Murphy.]]></dc:title>
<dc:publisher>Oxford University Press</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>22</prism:volume>
<prism:endingPage>245</prism:endingPage>
<prism:publicationDate>2008-06-01</prism:publicationDate>
<prism:startingPage>243</prism:startingPage>
<prism:section>Book Review</prism:section>
</item>

<item rdf:about="http://litthe.oxfordjournals.org/cgi/content/short/22/2/245?rss=1">
<title><![CDATA[Envisager Dieu avec Edmond Jabes, By Nathalie Debrauwere-Miller.]]></title>
<link>http://litthe.oxfordjournals.org/cgi/content/short/22/2/245?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Davison, C.]]></dc:creator>
<dc:date>2008-05-22</dc:date>
<dc:identifier>info:doi/10.1093/litthe/frn018</dc:identifier>
<dc:title><![CDATA[Envisager Dieu avec Edmond Jabes, By Nathalie Debrauwere-Miller.]]></dc:title>
<dc:publisher>Oxford University Press</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>22</prism:volume>
<prism:endingPage>246</prism:endingPage>
<prism:publicationDate>2008-06-01</prism:publicationDate>
<prism:startingPage>245</prism:startingPage>
<prism:section>Book Review</prism:section>
</item>

<item rdf:about="http://litthe.oxfordjournals.org/cgi/content/short/22/2/246?rss=1">
<title><![CDATA[Murder, Manners, Mystery. Reflections on Faith in Contemporary Detective Fiction. By Peter C. Erb.]]></title>
<link>http://litthe.oxfordjournals.org/cgi/content/short/22/2/246?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Murdoch, B.]]></dc:creator>
<dc:date>2008-05-22</dc:date>
<dc:identifier>info:doi/10.1093/litthe/frn019</dc:identifier>
<dc:title><![CDATA[Murder, Manners, Mystery. Reflections on Faith in Contemporary Detective Fiction. By Peter C. Erb.]]></dc:title>
<dc:publisher>Oxford University Press</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>22</prism:volume>
<prism:endingPage>248</prism:endingPage>
<prism:publicationDate>2008-06-01</prism:publicationDate>
<prism:startingPage>246</prism:startingPage>
<prism:section>Book Review</prism:section>
</item>

<item rdf:about="http://litthe.oxfordjournals.org/cgi/content/short/22/2/248?rss=1">
<title><![CDATA[Chesterton and Tolkien as Theologians. The Fantasy of the Real. By Alison Milbank.]]></title>
<link>http://litthe.oxfordjournals.org/cgi/content/short/22/2/248?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Murdoch, B.]]></dc:creator>
<dc:date>2008-05-22</dc:date>
<dc:identifier>info:doi/10.1093/litthe/frn020</dc:identifier>
<dc:title><![CDATA[Chesterton and Tolkien as Theologians. The Fantasy of the Real. By Alison Milbank.]]></dc:title>
<dc:publisher>Oxford University Press</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>22</prism:volume>
<prism:endingPage>252</prism:endingPage>
<prism:publicationDate>2008-06-01</prism:publicationDate>
<prism:startingPage>248</prism:startingPage>
<prism:section>Book Review</prism:section>
</item>

<item rdf:about="http://litthe.oxfordjournals.org/cgi/content/short/22/2/253?rss=1">
<title><![CDATA[Notices and Reports]]></title>
<link>http://litthe.oxfordjournals.org/cgi/content/short/22/2/253?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[]]></dc:creator>
<dc:date>2008-05-22</dc:date>
<dc:identifier>info:doi/10.1093/litthe/frn021</dc:identifier>
<dc:title><![CDATA[Notices and Reports]]></dc:title>
<dc:publisher>Oxford University Press</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>22</prism:volume>
<prism:endingPage>258</prism:endingPage>
<prism:publicationDate>2008-06-01</prism:publicationDate>
<prism:startingPage>253</prism:startingPage>
<prism:section>Notices and Reports</prism:section>
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